| dc.description.abstract | The age of Pietism began with a strength and weakness analysis of a group of Lutheran congregations. Upon their findings, church leaders determined that spiritual renewal was necessary. They first attempted to work through the pastors and teachers to produce measurable good works; after failure, they shifted toward the laity. The usage of “correct” doctrines was appealing; Luther himself supported Pietists’ points. However, the wrong application of such doctrines resulted in a focus on preaching the Law for desired outcomes while diminishing the Gospel. Churches eventually adopted a corporate church model, responding to social needs that blurred the line between the church and state. Furthermore, Spencer’s conventicles caused divisions as they created ecclesiola in ecclesia (“a little church inside the big one”). While the Gospel was devalued, Pietists emphasized conversion experience as proof of salvation. Pietists looked to individualistic efforts for comfort rather than to the Gospel. Confirmation became a renewal of personal faith after falling from the state of baptism grace. The Lord’s Supper was no longer necessary for “perfect” Christians. Pietistic worship began to resemble that of the Reformed. Pietists worshipped with lessened liturgy and no apparent absolution. They emphasized Sunday School taught by laymen rather than teachers thoroughly theologically trained. The distinction between sanctification levels arose based on outwards “Christian” living. Nevertheless, Pietists—the Wuerttembergers—established the Wisconsin Synod’s roots in the New World. Bading and Hoenecke would later turn the synod around to reaffirm the great heritage of Lutheran orthodoxy. Therefore, faithful Christians continue to rely on the means of grace and studying true doctrine. We can see its power at work through all generations as God affirms the truths of Scripture in the face of popular and attractive opposition. | en_US |
