| dc.description.abstract | This exegetical study explores the debated phrase in Haggai 2:7, “the desired of all nations will come,” questioning whether it refers to Christ or to desirable things (e.g., treasures). While the context is clearly messianic, linguistic and grammatical analysis—especially the plural verb form—leans toward interpreting the phrase as a collective noun, indicating treasures rather than a singular person. Bivens examines Hebrew usage, ancient translations, and contextual promises of glory and peace tied to the temple, concluding that both interpretations are theologically valid but that the textual evidence favors the “desirable things” view. The study affirms the enduring relevance of Haggai’s prophecy, encompassing both Christ’s first and second comings and the ongoing establishment of the messianic kingdom. The temple’s glory and peace are seen as manifestations of God’s presence, whether through Christ or the blessings he brings.
Abstract generated by Microsoft Copilot (GPT-4) | |
