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dc.contributor.authorBecker, Siegbert W.
dc.date.accessioned2015-05-29T20:58:24Z
dc.date.available2015-05-29T20:58:24Z
dc.date.issued0000
dc.identifier.urihttp://hdl.handle.net/123456789/339
dc.description.abstractIn The Christological Flesh-Spirit Antithesis, Siegbert W. Becker examines three New Testament passages—1 Peter 3:18, 1 Timothy 3:16, and Romans 1:3–4—that contrast “flesh” and “spirit” in reference to Christ. Becker argues that these terms do not denote Christ’s human and divine natures, nor the Holy Spirit, but rather two modes of existence: the “flesh” representing Christ’s state of humiliation, and the “spirit” representing His exaltation following the resurrection. Through detailed grammatical and contextual analysis, Becker critiques common translations and proposes more accurate renderings that preserve the theological nuance of the original Greek. He contends that “flesh” and “spirit” should be understood as qualitative descriptors of Christ’s earthly suffering and glorified resurrection life. The essay offers a compelling case for revising English translations to reflect this Christological framework more faithfully. Abstract generated by Microsoft Copilot (GPT-4).
dc.language.isoen_USen_US
dc.subjectChristologyen_US
dc.subjectJesus Christen_US
dc.subjectNatures of Christen_US
dc.subject1 Peter 3en_US
dc.subject1 Timothy 3en_US
dc.subjectHebrews 5en_US
dc.subjectRomans 1en_US
dc.titleThe Christological Flesh-Spirit Antithesisen_US
dc.typeArticleen_US


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